| Term / Phrase | Concise explanation | Principal source |
|---|---|---|
| Dromology | Dromology—from the Greek dromos, “racecourse”—is the study of speed and its effects on society. Virilio insisted that speed is never just a neutral ratio of distance to time; it is a form of power that reorganises perception, authority and even identity. | Virilio 1977 |
| Technological re-enchantment | The reversal of Enlightenment dis-enchantment whereby digital technology becomes a new generator of wonder. It operates on two intertwined planes: (1) Everyday UX–platform magic — friction-free interfaces, push-notification affect and algorithmic efficiency cocoon the user in a seamless, seemingly benevolent world, masking the disciplining power of the apparatus (Virilio 1995; Manovich 2001). (2) Techno-theological imagination — transhumanist discourses, mind-upload promises and AI “singularity” narratives recast data and code as salvific forces, supplying fresh metaphysics after the collapse of older faiths (Antosca 2022). In both registers, speed itself becomes the new aura: screens turn into altars, users into believers. | Derived from Virilio 1995; Manovich 2001; Antosca 2022 |
| Apparatus(Foucault) | A network of discourses, institutions and technologies that disciplines bodies and perceptions beneath a human-centred façade. | Foucault 1977 mention |
| Medium as Cognition | The idea that media are not neutral conduits but environments that co-produce subjectivity and meaning. | Author’s framing (Medium as Cognition) |
| Digitization | Converting continuous, uncertain reality into discrete, measurable data. | Manovich 2001, p. 52 |
| Algorithmic manipulation | Infinite copying, editing and recombination of digital data via software procedures. | Manovich 2001 |
| Algorithmic / Rational factory | Metaphor for a socio-technical system where algorithm = reason and efficiency = ultimate telos. | Author’s synthesis (Medium as Cognition) |
| Social Acceleration | Rosa’s three-fold speed-up of technology, social change and life-pace underpinning modernity. | Rosa 2013 |
| Chronometric / Abstract time | Time fragmented into quantifiable units that can be priced and traded like battery charge. | Rosa 2013; Virilio 1986 |
| Temporal Sovereignty | Rosa’s call for individuals & institutions to reclaim control over their own rhythms. | Rosa 2013 |
| Resonance | A relational mode—touchable, answerable, transformable—countering the drive for total control. | Rosa 2020 |
| Integral Accident | Virilio’s thesis that each technological leap creates a new, systemic form of catastrophe. | Virilio 1995 |
| Grey Ecology / Speed-pollution | Treating velocity itself as an environmental contaminant that degrades perception and social fabric. | Virilio 2009 |
| Constructive Glitch | Menkman’s notion of purposeful malfunction that exposes hidden power and code, provoking critical awareness. | Menkman 2011 |
| Data stress test | Ikeda’s term for bombarding the senses with maximised binary patterns and sound to reveal human–machine thresholds. | Ikeda 2013 |
| Presenting the Unpresentable | Lyotard’s postmodern sublime: evoking the infinite through forms that signal their own limits. | Lyotard 1991 |
| Configurational / Recognitional seeing | Wollheim’s dual account: a painting is apprehended both as material surface and representational image. | Wollheim 1987 |
| Binary re-encoding | Converting words into UTF-8 0/1 sequences and materialising them via 3-D-printed brushes. | Artist’s method (Medium as Matter) |
| Chain of deceleration | The series of material frictions that slows digital code into tactile time traces. | Author’s conclusion (Medium as Matter) |
| Dynamic stabilisation (modern society) | Hartmut Rosa’s definition of modernity: “A modern society … can stabilise itself only dynamically; it requires constant economic growth, technological acceleration and cultural innovation in order to maintain its institutional status quo.”The system must keep moving faster just to stay structurally unchanged. | Rosa 2020 |
| Experience machine | Robert Nozick’s thought-experiment: a perfect simulator offering limitless pleasure. Most people, he argues, would refuse to plug in—showing we value authenticity, agency and connection over manufactured happiness. Frequently invoked in media theory to critique friction-free UX and “happiness-machine” culture. | Nozick 1974 |
| Glitch | A perceptible malfunction—data drop-outs, pixel bleed, audio stutter—that momentarily exposes the material substrate of a digital system. It interrupts the “seamless” user flow and opens a window onto hidden code, protocols and power relations. | Menkam 2011 |
Reference
Foucault, M. (1977) Discipline and Punish: The Birth of the Prison. London: Penguin.
Hsieh, T. (1981) One Year Performance 1980–1981 (Time Clock Piece) [artwork]. New York: Artist’s archive.
Ikeda, R. (2013) test pattern [installation]. Tokyo: Studio Ryoji Ikeda.
Lyotard, J.-F. (1982). PRESENTING THE UNPRESENTABLE: THE SUBLIME. [online] Artforum. Available at: https://www.artforum.com/features/presenting-the-unpresentable-the-sublime-208373/.
Manovich, L. (2001) The Language of New Media. Cambridge, MA: MIT Press.
Marclay, C. (2010) The Clock . London: White Cube.
Menkman, R. (2011) The Glitch Moment(um). Amsterdam: Institute of Network Cultures.
Nozick, R. (1974) Anarchy, State and Utopia. Basic Books, pp. 42-45.
Rosa, H. (2013) Social Acceleration: A New Theory of Modernity. New York: Columbia University Press.
Rosa, H. (2020) The Uncontrollability of the World. Cambridge: Polity.
Virilio, P. (1997) Open Sky. London: Verso.
Virilio, P. (2009) Grey Ecology. New York: Atropos.
Virilio, P. (1986) ‘The Overexposed City’, in Solomon, D. (ed.) Zone 1/2: The Contemporary City. New York: Urzone, pp. 14‑31.
Wollheim, R. (1987) Painting as an Art. Princeton, NJ: Princeton University Press.
Renwu Magazine (2020) ‘Delivery Riders, Trapped in the System’, People, 8 September.
Antosca, A. R. (2019) ‘Technological Re-Enchantment: Transhumanism, Techno-Religion, and Post‑Secular Transcendence’, Humanities and Technology Review, 38(2), pp. 1–28.
